luxury gold watches for women image
nick
Answer
I've just been watching the CNN, BBC and Sky News on that very subject. They were showing a horrifying hospital scenes where there was only one survivor, a woman who was a Nanny for the Qaddafi Household. Completely bald with unbelievable scold-burns to her face and head. Qaddafi's wife had poured boiling water on her head for refusing to beat one of the children, as ordered.
All the pro -Qaddafi staff had fled as the revolutionaries approached, leaving the wounded to simply die. 50 people dead, lying in hospital beds.
Famously, Qaddafi boasted of an all female 'Amazon' Imperial Guard, some 100 strong, and they got away as soon as they could and told reporters that they were repeatedly raped by Qaddafi, all his sons and his Generals, as perks for supporting him.
They told of people being shot out of hand during His reign for criticising Him and the camera-men went around the opulent villas and apartments where the regime lived, with gold-plated bath taps, huge private swimming pools and every luxury imaginable.
The only 'human rights that existed there were what Qaddafi decided and that was very little.
I've just been watching the CNN, BBC and Sky News on that very subject. They were showing a horrifying hospital scenes where there was only one survivor, a woman who was a Nanny for the Qaddafi Household. Completely bald with unbelievable scold-burns to her face and head. Qaddafi's wife had poured boiling water on her head for refusing to beat one of the children, as ordered.
All the pro -Qaddafi staff had fled as the revolutionaries approached, leaving the wounded to simply die. 50 people dead, lying in hospital beds.
Famously, Qaddafi boasted of an all female 'Amazon' Imperial Guard, some 100 strong, and they got away as soon as they could and told reporters that they were repeatedly raped by Qaddafi, all his sons and his Generals, as perks for supporting him.
They told of people being shot out of hand during His reign for criticising Him and the camera-men went around the opulent villas and apartments where the regime lived, with gold-plated bath taps, huge private swimming pools and every luxury imaginable.
The only 'human rights that existed there were what Qaddafi decided and that was very little.
wearing a gold medal, is it haram?
Anonymous
and how about bronze?
would they be classified as jewelery?
thanks for your help.
Answer
Islam has, however, prohibited two kinds of adornment for men, while permitting them to women. These are, first, gold ornaments and, second, clothing made of pure silk. `Ali reported that the Prophet (peace and blessings be upon him) took some silk in his right hand and some gold in his left, declaring, "These two are haram for the males among my followers." (Reported by Ahmad, Abu Dawud, an-Nasa'i, Ibn Hayyan, and Ibn Majah, who reports the additional phrase, "but halal for the females.") `Umar reported that he heard the Prophet (peace and blessings be upon him) say, "Do not wear silk, for those who wear it in this life shall not wear it in the Hereafter." (Reported by al-Bukhari and Muslim) On another occasion, referring to a silken garment, he said, "This is the dress of a man who has no character.'' (Reported by al-Bukhari and Muslim)
The Prophet (peace and blessings be upon him) once saw a gold ring on a man's hand. He immediately took it from him and threw it down saying, "Does a person pick up a piece of burning coal and hold it in his hand?" After the Prophet (peace and blessings be upon him) had left the place, someone asked the man, "Why do you not pick it up and benefit from it?" He replied, "No, by Allah! I shall not pick it up after the Messenger of Allah (peace and blessings be upon him) has thrown it away." (Reported by Muslim)
The same prohibition which applies to the gold ring likewise applies to what we observe among conspicuous spenders, i.e., the gold pen, gold watch, gold cigarette case and lighter, gold teeth, etc.
The Prophet (peace and blessings be upon him), however, permitted men to wear silver rings. On the authority of Ibn `Umar, al-Bukhari reported the former saying, "The Messenger of Allah (peace and blessings be upon him) wore a silver ring. After him, Abu Bakr and then `Umar and `Uthman wore it, until it fell off his finger into the well of Arees." (Reported by al-Bukhari) As for other metals such as iron, there are no sound texts prohibiting them. On the contrary, in the Sahih of al-Bukhari we find that the Messenger of Allah (peace and blessings be upon him) advised a man who wanted to marry a woman to, "Present her with a gift, even if it be ring made of iron." On the basis of this hadith al-Bukhari inferred the permissibility of iron rings.
The Prophet (peace and blessings be upon him) made concessions in the wearing of silken garments for medical reasons, as he gave `Abd ar-Rahman ibn `Awf and az-Zubayr ibn al-`Awwam, both of whom suffered from scabies, permission to wear silk. (Reported by al-Bukhari)
The Wisdom of These Two Prohibitions Concerning Men
By means of these two prohibitions which concern men, Islam's aim is to achieve certain noble educational and moral objectives.
Since it is the religion of jihad (striving) and strength, Islam must safeguard the manly qualities of men from any show of weakness, passivity, and lethargy. Allah has made the physique of the man different from that of the woman, and it does not befit a man to wear clothes made of fine material or to adorn his body with costly ornaments.
There is, however, a social aim underlying these prohibitions. The prohibition of gold and silk to males is part of a broader Islamic program of combating luxuriousness in living. From the Qur'anic point of view, luxurious living leads to weakness among nations and to their eventual downfall; the existence of luxury is also an expression of social injustice, as only a few can afford luxurious items at the expense of the deprived masses of people.
In addition to this, luxurious living is an enemy of every call towards truth, justice, and social reform. The Qur'an says: "And when We intend that We should destroy a township, we permit its luxury-loving people to commit wickedness therein. Then the word is proved true against it, and We then destroy it utterly." (Al-Isra': 16) and again, "And We did not send a warner to any township without its luxury-loving people saying, 'Assuredly we are disbelievers in that with which you have been sent.'" (Saba': 34)
In keeping with the spirit of the Qur'an, the Prophet (peace and blessings be upon him) forbade Muslims any indulgence in conspicuous consumption. He not only forbade the use of gold and silk to men but also forbade men and women alike the use of gold and silver utensils.
Finally, economic considerations also carry some weight here. Since gold is a universal medium of exchange, using it to make household utensils or ornaments for men does not make sense in economic terms
Islam has, however, prohibited two kinds of adornment for men, while permitting them to women. These are, first, gold ornaments and, second, clothing made of pure silk. `Ali reported that the Prophet (peace and blessings be upon him) took some silk in his right hand and some gold in his left, declaring, "These two are haram for the males among my followers." (Reported by Ahmad, Abu Dawud, an-Nasa'i, Ibn Hayyan, and Ibn Majah, who reports the additional phrase, "but halal for the females.") `Umar reported that he heard the Prophet (peace and blessings be upon him) say, "Do not wear silk, for those who wear it in this life shall not wear it in the Hereafter." (Reported by al-Bukhari and Muslim) On another occasion, referring to a silken garment, he said, "This is the dress of a man who has no character.'' (Reported by al-Bukhari and Muslim)
The Prophet (peace and blessings be upon him) once saw a gold ring on a man's hand. He immediately took it from him and threw it down saying, "Does a person pick up a piece of burning coal and hold it in his hand?" After the Prophet (peace and blessings be upon him) had left the place, someone asked the man, "Why do you not pick it up and benefit from it?" He replied, "No, by Allah! I shall not pick it up after the Messenger of Allah (peace and blessings be upon him) has thrown it away." (Reported by Muslim)
The same prohibition which applies to the gold ring likewise applies to what we observe among conspicuous spenders, i.e., the gold pen, gold watch, gold cigarette case and lighter, gold teeth, etc.
The Prophet (peace and blessings be upon him), however, permitted men to wear silver rings. On the authority of Ibn `Umar, al-Bukhari reported the former saying, "The Messenger of Allah (peace and blessings be upon him) wore a silver ring. After him, Abu Bakr and then `Umar and `Uthman wore it, until it fell off his finger into the well of Arees." (Reported by al-Bukhari) As for other metals such as iron, there are no sound texts prohibiting them. On the contrary, in the Sahih of al-Bukhari we find that the Messenger of Allah (peace and blessings be upon him) advised a man who wanted to marry a woman to, "Present her with a gift, even if it be ring made of iron." On the basis of this hadith al-Bukhari inferred the permissibility of iron rings.
The Prophet (peace and blessings be upon him) made concessions in the wearing of silken garments for medical reasons, as he gave `Abd ar-Rahman ibn `Awf and az-Zubayr ibn al-`Awwam, both of whom suffered from scabies, permission to wear silk. (Reported by al-Bukhari)
The Wisdom of These Two Prohibitions Concerning Men
By means of these two prohibitions which concern men, Islam's aim is to achieve certain noble educational and moral objectives.
Since it is the religion of jihad (striving) and strength, Islam must safeguard the manly qualities of men from any show of weakness, passivity, and lethargy. Allah has made the physique of the man different from that of the woman, and it does not befit a man to wear clothes made of fine material or to adorn his body with costly ornaments.
There is, however, a social aim underlying these prohibitions. The prohibition of gold and silk to males is part of a broader Islamic program of combating luxuriousness in living. From the Qur'anic point of view, luxurious living leads to weakness among nations and to their eventual downfall; the existence of luxury is also an expression of social injustice, as only a few can afford luxurious items at the expense of the deprived masses of people.
In addition to this, luxurious living is an enemy of every call towards truth, justice, and social reform. The Qur'an says: "And when We intend that We should destroy a township, we permit its luxury-loving people to commit wickedness therein. Then the word is proved true against it, and We then destroy it utterly." (Al-Isra': 16) and again, "And We did not send a warner to any township without its luxury-loving people saying, 'Assuredly we are disbelievers in that with which you have been sent.'" (Saba': 34)
In keeping with the spirit of the Qur'an, the Prophet (peace and blessings be upon him) forbade Muslims any indulgence in conspicuous consumption. He not only forbade the use of gold and silk to men but also forbade men and women alike the use of gold and silver utensils.
Finally, economic considerations also carry some weight here. Since gold is a universal medium of exchange, using it to make household utensils or ornaments for men does not make sense in economic terms
Powered by Yahoo! Answers
Title Post: What kind of human rights issues did Libya have?
Rating: 98% based on 9457 ratings. 4,7 user reviews.
Author: Unknown
Thanks For Coming To My Blog
Rating: 98% based on 9457 ratings. 4,7 user reviews.
Author: Unknown
Thanks For Coming To My Blog
No comments:
Post a Comment