Robert
Answer
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S. T. Dupont Paris is a designer brand name and manufacturer of stylish lighters, collectible pens, handbags, and recently stylish tech gadgets using the trademark diamond-head pattern. The company has been producing luxury items since 1872 when founded by Simon Tissot Dupont. The founder of the brand, Simon Tissot-Dupont was born in Savoy in 1847. S.T. Dupont owes its initials to him.
History
Simon Tissot founded a carriage company which was destroyed in a fire in 1872. Unabashed, that same year he bought a workshop which made leather briefcases for diplomats and businessman.
In 1884, Simon Tissot Dupont became the supplier of one of the worldâs largest shops â Les Grands Magasins du Louvre â while maintaining his private clientele.
Simon Tissot Dupont handed over his company to his sons in 1919, Lucien and Andre, who, trading under the name of Les Fils de S.T. Dupont (the Sons of S.T. Dupont) relaunched the activity. The activity was focused on high quality travel cases and accessories. Highly qualified craftsmen were called upon and patents were taken out to protect industrial secrets. Two hundred and fifty workers and 17 separate traders were involved in the manufacture, such as goldsmiths, woodworkers, engravers, leather craftsmen, lacquer workers, locksmiths, etc.
S.T. Dupont transferred its workshops from rue Dieu in Paris back to the family's hometown of Faverges in Savoy in 1924.
In 1929 Lucien Tissot Dupont was invited to New York by Louis Cartier to present his travel cases in their 5th Avenue shop. On the ship going to New York he learned about the Crash and the ensuing panic on Wall Street. Upon his return to Paris, in response to the crisis, he decided to move even further upmarket and cater to clients unaffected by the Crash.
Dupont became supplier to kings, emperors, maharajahs, ambassadors, and bankers. Up to 10 exceptional travel cases are turned out of the workshops every month. The master craftsmen work with extravagant materials: crocodile skin, gold and silver, ivory, and tortoiseshell.
In 1971, ST Dupont was purchased by Gillette. The company bought 48% of its stocks.
However, the brand would not last with Gillete too long. In 1987, it was eventually sold to Dickson Concepts Ltd.
Products
Since then, Dupont has gone on to produce lighters, pens, wallets, watches, and fragrances. It currently controls 70% of the luxury lighters market. The first S.T. Dupont serially produced lighter was created in 1941, during World War II. It was made of Aluminum, as brass was used as a strategic metal restricted for war purposes only. From 1958-1963 all lighters were constructed of 18k solid gold with 3% brass. The 50-60's LIGNE 1 series was most popular and very pricey. S.T. Dupont is better known as a masculine luxury brand but it creates accessories and products also appealing to women.
Today S.T. Dupont is active in high quality luxury and jeweled lighters, writing instruments, leather goods and accessories
As of May 25, the most expensive lighter on Ebay.com, at $85,000, is the ST Dupont Prestige lighter.
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S. T. Dupont Paris is a designer brand name and manufacturer of stylish lighters, collectible pens, handbags, and recently stylish tech gadgets using the trademark diamond-head pattern. The company has been producing luxury items since 1872 when founded by Simon Tissot Dupont. The founder of the brand, Simon Tissot-Dupont was born in Savoy in 1847. S.T. Dupont owes its initials to him.
History
Simon Tissot founded a carriage company which was destroyed in a fire in 1872. Unabashed, that same year he bought a workshop which made leather briefcases for diplomats and businessman.
In 1884, Simon Tissot Dupont became the supplier of one of the worldâs largest shops â Les Grands Magasins du Louvre â while maintaining his private clientele.
Simon Tissot Dupont handed over his company to his sons in 1919, Lucien and Andre, who, trading under the name of Les Fils de S.T. Dupont (the Sons of S.T. Dupont) relaunched the activity. The activity was focused on high quality travel cases and accessories. Highly qualified craftsmen were called upon and patents were taken out to protect industrial secrets. Two hundred and fifty workers and 17 separate traders were involved in the manufacture, such as goldsmiths, woodworkers, engravers, leather craftsmen, lacquer workers, locksmiths, etc.
S.T. Dupont transferred its workshops from rue Dieu in Paris back to the family's hometown of Faverges in Savoy in 1924.
In 1929 Lucien Tissot Dupont was invited to New York by Louis Cartier to present his travel cases in their 5th Avenue shop. On the ship going to New York he learned about the Crash and the ensuing panic on Wall Street. Upon his return to Paris, in response to the crisis, he decided to move even further upmarket and cater to clients unaffected by the Crash.
Dupont became supplier to kings, emperors, maharajahs, ambassadors, and bankers. Up to 10 exceptional travel cases are turned out of the workshops every month. The master craftsmen work with extravagant materials: crocodile skin, gold and silver, ivory, and tortoiseshell.
In 1971, ST Dupont was purchased by Gillette. The company bought 48% of its stocks.
However, the brand would not last with Gillete too long. In 1987, it was eventually sold to Dickson Concepts Ltd.
Products
Since then, Dupont has gone on to produce lighters, pens, wallets, watches, and fragrances. It currently controls 70% of the luxury lighters market. The first S.T. Dupont serially produced lighter was created in 1941, during World War II. It was made of Aluminum, as brass was used as a strategic metal restricted for war purposes only. From 1958-1963 all lighters were constructed of 18k solid gold with 3% brass. The 50-60's LIGNE 1 series was most popular and very pricey. S.T. Dupont is better known as a masculine luxury brand but it creates accessories and products also appealing to women.
Today S.T. Dupont is active in high quality luxury and jeweled lighters, writing instruments, leather goods and accessories
As of May 25, the most expensive lighter on Ebay.com, at $85,000, is the ST Dupont Prestige lighter.
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Mus'ab ibn 'Umair The First Envoy of Islam....?
I LOVE THE
Khabbaab ibn Al-Arat narrated: We emigrated with the Prophet for Allah's cause, so our reward became due with Allah. Some of us passed away without enjoying anything in this life of his reward, and of them was Mus'ab ibn 'Umair, who was martyred on the Day of Uhud. He did not leave behind anything except a sheet of shredded woolen cloth. If we covered his feet with it, his head was uncovered, and if we covered his feet with it, his head was uncovered. The Prophet said to us, "Cover his head with it and put lemon grass over his feet."
what do you know about him??
http://www.youtube.com/watch?v=qdCKK2uAOL4
Answer
Musab ibn Umayr was born and grew up in the lap of affluence and luxury. His rich parents lavished a great deal of care and attention on him. He wore the most expensive clothes and the most stylish shoes of his time. Yemeni shoes were then considered to be very elegant and it was his privilege to have the very best of these. As a youth he was admired by the Quraysh not only for his good looks and style but for his intelligence. His elegant bearing and keen mind endeared him to the Makkan nobility among whom he moved with ease. Although still young, he had the privilege of attending Quraysh meetings and gatherings. He was thus in a position to know the issues which concerned the Makkans and what their attitudes and strategies were. Among Makkans there was a sudden outburst of excitement and concern as Muhammad, known as al-Amin (the Trustworthy), emerged saying that God had sent him as a bearer of good tidings and as a warner. He warned the Quraysh of terrible chastisement if they did not turn to the worship and obedience of God and he spoke of Divine rewards for the righteous. The whole of Makkah buzzed with talk of these claims. The vulnerable Quraysh leaders thought of ways of silencing Muhammad. When ridicule and persuasion did not work, they embarked on a campaign of harassment and persecution. Musab learnt that Muhammad and those who believed in his message were gathering in a house near the hill of as-Safa to evade Quraysh harassment. This was the house of al-Arqam. To satisfy his curiosity, Musab proceeded to the house undererred by the know ledge of Quraysh hostility. There he met the Prophet teaching his small band of companions, reciting the verses of the Quran to them and performing Salat with them in submission to God, the Great, the Most High. The Prophet welcomed him, and with his noble hand tenderly touched Musab's heart as it throbbed with excitement. A deep feeling of tranquility came over him. Musab was totally overwhelmed by what he had seen and heard. The words of the Quran had made a deep and immediate impression on him. In this first meeting with the Prophet, the young and decisive Musab declared his acceptance of Islam. It was a historic moment. The keen mind of Musab, his tenacious will and determination, his eloquence and his beautiful character were now in the service of Islam and would help change the course of men's destinies and of history. On accepting Islam Musab had one major concern his mother. Her name was Khunnas bint Malik. She was a woman of extraordinary power. She had a dominant personality and could easily arouse fear and terror. When Musab became a Muslim, the only power on earth he might have feared was his mother. All the powerful nobles of Makkah and their attachment to pagan customs and traditions were of little consequence to him. Having his mother as an opponent, however, could not be taken lightly. Musab thought quickly. He decided that he should conceal his acceptance of Islam until such time as a solution should come from God. He continued to frequent the House of al-Arqam and sit in the company of the Prophet. He felt serene in his new faith and by keeping all indications of his acceptance of Islam away from her, he managed to stave off his mother's wrath, but not for long. It was difficult during those days to k eep anything secret in Makkah for long. The eyes and ears of the Quraysh were on every road. Behind every footstep imprinted in the soft and burning sand was a Quraysh informer. Before long, Musab was seen as he quietly entered the House of al-Arqam, by someone called Uthman ibn Talhah. At another time, Uthman saw Musab praying in the same manner as Muhammad prayed. The conclusion was obvious. As winds in a storm, the devastating news of Musab's acceptance of Islam spread among the Quraysh and eventually reached his mother. Musab stood before his mother, his clan and the Quraysh nobility who had all gathered to find out what he had done and what he had to say for himself. With a certain humility and calm confidence, Musab acknowledged that he had become a Muslim and no doubt he explained his reasons for so doing. He then recited some verses of the Quran - verses which had cleansed the hearts of the believers and brought them back to the natural religion of God. Though only few in number, their hearts were now filled with wisdom, honor, justice and courage.
for further reading of this story see the link below:
Musab ibn Umayr was born and grew up in the lap of affluence and luxury. His rich parents lavished a great deal of care and attention on him. He wore the most expensive clothes and the most stylish shoes of his time. Yemeni shoes were then considered to be very elegant and it was his privilege to have the very best of these. As a youth he was admired by the Quraysh not only for his good looks and style but for his intelligence. His elegant bearing and keen mind endeared him to the Makkan nobility among whom he moved with ease. Although still young, he had the privilege of attending Quraysh meetings and gatherings. He was thus in a position to know the issues which concerned the Makkans and what their attitudes and strategies were. Among Makkans there was a sudden outburst of excitement and concern as Muhammad, known as al-Amin (the Trustworthy), emerged saying that God had sent him as a bearer of good tidings and as a warner. He warned the Quraysh of terrible chastisement if they did not turn to the worship and obedience of God and he spoke of Divine rewards for the righteous. The whole of Makkah buzzed with talk of these claims. The vulnerable Quraysh leaders thought of ways of silencing Muhammad. When ridicule and persuasion did not work, they embarked on a campaign of harassment and persecution. Musab learnt that Muhammad and those who believed in his message were gathering in a house near the hill of as-Safa to evade Quraysh harassment. This was the house of al-Arqam. To satisfy his curiosity, Musab proceeded to the house undererred by the know ledge of Quraysh hostility. There he met the Prophet teaching his small band of companions, reciting the verses of the Quran to them and performing Salat with them in submission to God, the Great, the Most High. The Prophet welcomed him, and with his noble hand tenderly touched Musab's heart as it throbbed with excitement. A deep feeling of tranquility came over him. Musab was totally overwhelmed by what he had seen and heard. The words of the Quran had made a deep and immediate impression on him. In this first meeting with the Prophet, the young and decisive Musab declared his acceptance of Islam. It was a historic moment. The keen mind of Musab, his tenacious will and determination, his eloquence and his beautiful character were now in the service of Islam and would help change the course of men's destinies and of history. On accepting Islam Musab had one major concern his mother. Her name was Khunnas bint Malik. She was a woman of extraordinary power. She had a dominant personality and could easily arouse fear and terror. When Musab became a Muslim, the only power on earth he might have feared was his mother. All the powerful nobles of Makkah and their attachment to pagan customs and traditions were of little consequence to him. Having his mother as an opponent, however, could not be taken lightly. Musab thought quickly. He decided that he should conceal his acceptance of Islam until such time as a solution should come from God. He continued to frequent the House of al-Arqam and sit in the company of the Prophet. He felt serene in his new faith and by keeping all indications of his acceptance of Islam away from her, he managed to stave off his mother's wrath, but not for long. It was difficult during those days to k eep anything secret in Makkah for long. The eyes and ears of the Quraysh were on every road. Behind every footstep imprinted in the soft and burning sand was a Quraysh informer. Before long, Musab was seen as he quietly entered the House of al-Arqam, by someone called Uthman ibn Talhah. At another time, Uthman saw Musab praying in the same manner as Muhammad prayed. The conclusion was obvious. As winds in a storm, the devastating news of Musab's acceptance of Islam spread among the Quraysh and eventually reached his mother. Musab stood before his mother, his clan and the Quraysh nobility who had all gathered to find out what he had done and what he had to say for himself. With a certain humility and calm confidence, Musab acknowledged that he had become a Muslim and no doubt he explained his reasons for so doing. He then recited some verses of the Quran - verses which had cleansed the hearts of the believers and brought them back to the natural religion of God. Though only few in number, their hearts were now filled with wisdom, honor, justice and courage.
for further reading of this story see the link below:
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Title Post: can you please tell me about dupont lighters?
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Rating: 98% based on 9457 ratings. 4,7 user reviews.
Author: Unknown
Thanks For Coming To My Blog
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